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In 1949, the UN General Assembly adopted a convention stating that "prostitution and the accompanying evil of the traffic in persons for the purpose of prostitution are incompatible with the dignity and worth of the human person",[132] requiring all signing parties to punish pimps and brothel owners and operators and to abolish all special treatment or registration of prostitutes.
Although brothels were still present in most cities and urban centers and could range from private bordelages run by a procuress from her home to public baths and centers established by municipal legislation, the only centers for prostitution legally allowed were the institutionalized and publicly funded brothels.[54] This did not prevent illegal brothels from thriving. Brothels theoretically banned the patronage of married men and clergy, but it was sporadically enforced and there is evidence of clergymen present in brawls that were documented in brothels.[55] Thus the clergy were at least present in brothels at some point or another.
[23] This type of media caused a greater panic in Turkish citizens and the government, eventually leading to police raids of migrant workers' homes, mandatory STD tests, and deportation.[23] Migrant workers to this day are both feared and hated. They are seen birli individuals who came to Turkey to steal loyal Turkish husbands and employment.
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In prohibitionism, both prostitutes and clients are criminalized and are seen bey immoral, they are considered criminals. This is the prevailing attitude nearly everywhere in the United States, with a few exceptions in some rural Nevada counties (see Prostitution in Nevada)
[24] The term john may have originated from the frequent customer practice of giving one's name as "John", a common name in English-speaking countries, in an effort to maintain anonymity. In some places, men who drive around red-light districts for the purpose of soliciting prostitutes are also known birli kerb crawlers.
During the era of slavery in the Ottoman Empire, prostitution was connected to slavery. The Islamic Law formally prohibited prostitution. However, since the principle of concubinage in Islam in Islamic Law allowed a man to have intercourse with his female slave, prostitution was practiced by a pimp selling his female slave on the slave market to a client, who was allowed to have intercourse with her kakım her new owner, and who after intercourse returned his ownership of her to her pimp on the pretext of discontent, which was a legal and accepted method for prostitution in the Islamic world.[5] The prostitution of female slaves where formally prohibited with the Kanunname of 1889.[6]
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In the Islamic world, sex outside of marriage was normally acquired by men hamiş by paying for temporary sex from a free sex worker, but rather by personal sex slave called concubine, which was a sex slave trade that was still ongoing in the early 20th-century.[80]